#LintonReflections 2016 Day 4

Today I’m thinking about this verse from Walt Whitman:

Do I contradict myself?
Very well then I contradict myself;
(I am large, I contain multitudes.)

So many people run through me; the people I embody, the personalities. Some show up again and again. Some never come back. Some fight within me.

I contain multitudes.

And so do other people. Perhaps that’s the harder truth.


#LintonReflections 2016 Day 3

What can I do to give up more of what I posses (displace my privilege, power, etc.) in order for other people to occupy places of belonging in the world? Lent brings this and other questions into startling focus for me.

How am I taking up space? How might I better negotiate the way I move through this world? Is my way of walking through life harmful to others? Do I attempt to disentangle myself from systems of oppression or do I ignore my complicity in perpetuating them?

Although Lent comes across as overly self-reflective it’s quite uncanny the way it turns a person inside out. Lent’s rhythm keeps time with the beat of justice. It does us no good to learn a melody if we’re not going to ultimately sing along.

#LintonReflections 2016 Day 2

In the Christian tradition I was brought up in we didn’t celebrate Lent. The Bible mentions nothing of Lent specifically, so the logic went that observing this particular holy season was unauthorized and therefore wrong. I’m sure there are all kinds of holes you can poke in such thinking. I can too. It’s not the point. The point is Lent is new to me. I’m still learning what it’s all about besides being a cool way to make a pun with my last name.

I don’t know what to do with Lent most of the time so I’m trying to write my way through it. I’ve learned I’m certainly not comfortable walking around in public with ashes on my forehead, especially after reading during the Ash Wednesday service from Matthew’s gospel where Jesus basically said, “Don’t be a show-off with the holy stuff you do.” I get the point of the ashes. I do. But I think, for me, I would have been more comfortable having them imposed on my hand instead. And I’m not saying the rest of you who participated with ashes on your forehead are a bunch of holy show-offs. Or maybe I am. See what I mean? I’ve not quite dug deep enough into this stuff yet.

I’m learning. I’m still trying to discover what this season will uncover for me. I’ve got 38 days left and a long way to go.

#LintonReflections Day 1

Already on day 1, Lent has become an exercise for me in learning how to fail well. With two hours left, I’m near breaking my Lenten commitment to write a reflection all 40 days. And I don’t want to write anything; however, I’m forcing myself to at least write down that I don’t want to write. It’s a start although admittedly not a good one.

Lent seems to always get the last laugh with me. Every year. Fail.

Day 3. Fail.

Day 15. Fail.

Day 33. Fail.

On and on. What is it about these kinds of cycles that attract people like a candy bar on day 26? It’s weird, but New Year’s resolutions seem to be the same thing. Although, have you ever thought about how Lent comes at a perfect time for someone who may want to decide to give up their New Year’s resolution? Anyway, back to the point.

Failure, mistakes, not living up to expectations: incredible teachers. They make us better. It’s simple enough, right? So why are we so damn hard on ourselves for living in such a way that we make mistakes? I dare say life isn’t lived well if we don’t fail well; if we approach it with such caution we never make a mistake.

Lent, I suppose, is about that sort of living. If I’m failing, I’m trying and if I’m trying then life is about more than sitting still, growing stagnant, or not going anywhere. A life of trying is a life full of mistakes but a full life nonetheless.

So here’s to day 1 and to waking up tomorrow to try again.

White Demands for Peace: A Big STFU to People of Color?

“You know as well as I do that people who die bad don’t stay in the ground.” These are haunting words from Ella, a character in Toni Morrison’s novel, Beloved. And they’ve stuck with me ever since I read them.

“People who die bad” as in die unjustly, untimely, in a way that doesn’t acknowledge their humanity—the Freddie Grays, the Michael Browns, the Eric Garners—they don’t let us forget, they won’t stay quiet. Their story will be told. And their stories won’t always fall on welcome ears. Some people don’t like to hear of bad deaths, especially if those deaths implicate them, disrupting their peace of mind.

Sometimes I wonder if the rally cry of peace isn’t much more than a request for silence. A request for quiet from the voices that won’t let us live in peace, won’t let us carry on like everything is ok. Some say, I’m for a response to Freddie Gray’s bad death as long as it’s peaceful. But what does that mean, I wonder? What does a peace mean in light of “bad deaths?”

What does this push for peace mean coming from those of us who live in society with white skin? What is peace for us at times like this? Is it mere quiet, peace of mind?

Does it mean we don’t want a world, a community, where all of the sudden those of us with white skin are in danger too? Well, of course, it means that. But are we willing to ask what it means when that’s the realization that all of the sudden prompts our recommendations of peace?

What does peace mean for white people in times like this? I think it’s easy to talk about peace…wish for peace…pray for peace. But what are we talking about when we talk about it? Whose peace are we talking about? Is peace a longing, a hope, for a world where bad deaths don’t occur? Is that it? Because, sometimes, it doesn’t seem like we’re aware, fully aware, of the need for peace until something bad happens and the subsequent conversations implicate us; then, and at times only then, we want to make sure everything is peaceful.

Is the peace that we whites sometimes want not much more than a silencing of the fact that, many times, a lack of peace isn’t an issue for us until our black neighbors who are constantly exposed, systemically predisposed, to “bad deaths” ask us why? Why are those with white skin not so exposed? And why is it that our answer is often: “Well, let’s talk about this but in a peaceful way…let’s make sure this doesn’t get out of control. Let’s make sure we all seek peace.” Then we light candles together, we pray for peace, and we leave glad that nobody got hurt.

But someone did get hurt. A bad death did happen. A lot of bad deaths have happened. And will continue to happen until the need for peace grows beyond the need to manage a conversation.

“You know as well as I do that people who die bad don’t stay in the ground.”

People who die badly… they don’t let us forget, they won’t stay quiet. Their story will be told. And the story of their bad death won’t always fall on welcome ears. Some people don’t like to talk of bad deaths, especially if those deaths implicate them, disrupt their peace of mind.

It’s here that I hope we come together in working for peace. It’s here, in the realizations that some of us haven’t been doing a fair or good job sharing the spaces we occupy with others, that we focus the work of peace; inciting a passion for wholeness, for the hard conversations of living together in better, more just ways…joining our longings of peace into efforts for a world where people don’t die bad.